Caduff, C (2011). Anthropology’s Ethics. Moral Positionalism, Cultural Relativism, and Critical Analysis. Anthropological Theory, 11(4):465-480.
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In a programmatic article, published in late 2008 in Anthropological Theory, the French anthropologist Didier Fassin explores the vexed question whether anthropology should be moral or not. Observing a general discomfort with the question of morality in the discipline of anthropology, Fassin argues that such a discomfort might actually serve a valuable heuristic function for the development of a moral anthropology in the near future. What Fassin means by moral anthropology is essentially a form of empirical inquiry that investigates how social agents articulate and negotiate moral claims in local contexts. In this response to Fassin’s article, I address a crucial challenge at the heart of moral anthropology, or the anthropology of ethics, as I prefer to call it. The challenge is to bring the anthropology of ethics into a productive relationship with the ethics of anthropology. Building on Fassin’s argument, I suggest that the discomfort with ethics indeed serves a valuable heuristic function because it is the spontaneous articulation of an ethics of discomfort.
|Item Type:||Journal Article, refereed, original work|
|Communities & Collections:||06 Faculty of Arts > Institute of Social Anthropology|
|DDC:||390 Customs, etiquette & folklore|
300 Social sciences, sociology & anthropology
|Deposited On:||14 Mar 2012 16:13|
|Last Modified:||27 Nov 2013 18:34|
|Citations:||Web of Science®. Times cited: 1|
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