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Intellektuellenkritik und Utopie: Die Wiederentdeckung von Andō Shōeki, und Takeuchi Yoshimis Lektüre von Shōekis Kritik der “Weisen”


Müller, Simone (2011). Intellektuellenkritik und Utopie: Die Wiederentdeckung von Andō Shōeki, und Takeuchi Yoshimis Lektüre von Shōekis Kritik der “Weisen”. Asiatische Studien / Études Asiatiques, 65(2):389-438.

Abstract

Postwar Japanese critics lament the lack of a utopian as well as critical conscience among Japanese intellectuals, which is mirrored in reflections over failures committed during World War II. In their search for an earlier intellectual model, postwar intellectuals rediscovered the early modern utopian thinker Andō Shōeki 安藤昌益 (1703–1762). In his writings, Andō Shōeki draws the picture of an egalitarian and agrarian community without social hierarchies and class differences. This is why he was particularly popular among Marxist intellectuals, who saw him as a precursor of Marxist thought. Shōeki’s thinking does show parallels to orthodox Marxist theories of the intellectual. As a substantial number of Marxists both inside and outside Japan criticized the intelligentsia as watchdogs of the bourgeoisie and parasites, Shōeki in turn attacked Confucian and Buddhist “sages” as parasites exploiting common people in order to make a criticism of scholarship as a whole. This paper draws parallels between Andō Shōeki’s criticism of the sages, and Marxist theories of the intellectual in inter- and post-war Japan, focussing on a specific interpretation of Andō Shōeki’s work by the Sinologist and literary critic Takeuchi Yoshimi 竹内好 (1910–1977).

Abstract

Postwar Japanese critics lament the lack of a utopian as well as critical conscience among Japanese intellectuals, which is mirrored in reflections over failures committed during World War II. In their search for an earlier intellectual model, postwar intellectuals rediscovered the early modern utopian thinker Andō Shōeki 安藤昌益 (1703–1762). In his writings, Andō Shōeki draws the picture of an egalitarian and agrarian community without social hierarchies and class differences. This is why he was particularly popular among Marxist intellectuals, who saw him as a precursor of Marxist thought. Shōeki’s thinking does show parallels to orthodox Marxist theories of the intellectual. As a substantial number of Marxists both inside and outside Japan criticized the intelligentsia as watchdogs of the bourgeoisie and parasites, Shōeki in turn attacked Confucian and Buddhist “sages” as parasites exploiting common people in order to make a criticism of scholarship as a whole. This paper draws parallels between Andō Shōeki’s criticism of the sages, and Marxist theories of the intellectual in inter- and post-war Japan, focussing on a specific interpretation of Andō Shōeki’s work by the Sinologist and literary critic Takeuchi Yoshimi 竹内好 (1910–1977).

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Additional indexing

Item Type:Journal Article, refereed, original work
Communities & Collections:Journals > Asiatische Studien / Études Asiatiques > Archive > 65 (2011) > 2
06 Faculty of Arts > Institute of Asian and Oriental Studies
Dewey Decimal Classification:950 History of Asia
180 Ancient, medieval & eastern philosophy
290 Other religions
Language:German
Date:2011
Deposited On:14 Nov 2011 12:44
Last Modified:05 Apr 2016 15:06
Publisher:Schweizerische Asiengesellschaft / Verlag Peter Lang
ISSN:0004-4717

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