Abstract
Drawing on theories of moral exemplarism and ethnographic research with an atheist movement in South India, this article explores how narratives of idealism and the Telugu concept of ‘ādarśam’ signal a distinct register of moral experience. By foregrounding the role of concrete interpersonal and affective relationships, the article complicates methodological approaches to the ethics of nonreligion that concentrate on forms of moral reasoning based on semiotic or ontological distinctions between religion and nonreligion. Rather than positing idealism as an intrinsic attribute of nonreligion, the article investigates ethnographically how atheist activists draw on different moral registers and ambivalent investments in the making and policing of boundaries between religion and nonreligion for making moral judgments and working out what it means to lead an idealist life.
Binder, Stefan